Dear Gefilte: My Jewish Daughter Is Dating a Catholic Boy. Help.



The Gentiles Who Act Like Jews

Judaism maintains that the righteous of all nations have a place in the world to come. This has been the majority rule since the days of the Talmud. Judaism generally recognizes that Christians and Moslems worship the same G-d that we do and those who follow the tenets of online dating phnom penh religions can be considered righteous in the eyes of G-d. Contrary to popular belief, Judaism does not maintain that Jews are better than other people.

Although we refer to ourselves as G-d's chosen people, we do not believe that G-d chose new Jews because of any inherent superiority. According to the Talmud Avodah Zarah 2bG-d nonn-jew the Torah to all the nations of the earth, and the Jews were the only ones who accepted it. The story goes on to say that the Orthodox jew dating non-jew were offered the Torah last, and accepted it only because G-d held a orthodox jew dating non-jew over their heads!

Another traditional story orthodox jew dating non-jew that G-d chose the Jewish nation because they were the lowliest of nations, and their success would be attributed to Ortgodox might rather than their own ability. Clearly, these are not the ideas of a people who think they are better than other nations. Because of our acceptance of Torah, Jews have a special status orthodox jew dating non-jew the eyes of G-d, but we lose that special status when we abandon Torah.

Furthermore, the blessings that we received from G-d by accepting non-jjew Torah come with a high price: Jews have a greater responsibility than non-Jews. While non-Jews are only obligated to obey the seven commandments given to Noah, Jews are responsible for fulfilling the mitzvot in the Torah, thus G-d will punish Jews for doing things that would not be a sin for non-Jews. According to traditional Judaism, G-d gave Noah and his family seven commandments to observe when he saved them from the flood.

These commandments, referred to as the Noahic or Noahide commandments, are inferred from Genesis Ch. These commandments are fairly simple and straightforward, and most of them are recognized by most of the world as sound moral principles. Any non-Jew who follows these laws has a place in the world to come. The Noahic commandments are binding on all people, because all people are descended from Noah and his family. The mitzvot of the Torahon the other hand, are only binding on the descendants of those who accepted the commandments at Sinai and upon those who take on the yoke of the commandments voluntarily by conversion.

In addition, the Noahic commandments are applied more leniently to non-Jews than the corresponding commandments are to Jews, because non-Jews do not have the benefit of Oral Torah to guide them in interpreting the laws. For example, orrthodox G-d in the form of a man would constitute idolatry for a Jew; however, according to some sources, the Christian worship of Jesus does not constitute idolatry for non-Jews.

The most commonly used word for a non-Jew is goy. The word orthodox jew dating non-jew means " nation ," and refers to the fact that goyim are members of other nations, that is, nations other than the Children of Israel. There is nothing inherently insulting about the word "goy. Because Jews have had so many bad experiences with anti-Semitic non-Jews over the centuries, the term "goy" has taken on some negative connotations, but in general the term is no more insulting than the word "gentile.

The more insulting terms for non-Jews are shiksa feminine and shkutz masculine. I gather that these words are derived from the Hebrew root Shin-Qof-Tzadei, meaning loathsome or abomination. The word shiksa is most commonly used to refer to a non-Jewish woman who is dating or married to a Jewish man, which should give some indication of how strongly Jews are opposed to the idea of intermarriage.

The term shkutz is most commonly used to refer to an anti-Semitic man. Both terms can be used in a less serious, more joking way, but in general they should be used with caution. If you are offended to hear that Jewish culture has a negative term for non-Jews, I would recommend that you stop and think about the many negative terms and stereotypes that your culture has for Jews. I once received a message from a orthodox jew dating non-jew who told me that many Jews jea not like gentiles.

He knew this because his Jewish girlfriend's friends and parents disapproved of him. I explained that these people did not disapprove of non-jsw because he was Christian; they disapproved of him because he was a Christian dating a Jew, which is another issue altogether. Traditional Judaism does not permit interfaith marriages. The Adting states that the children of such marriages would be lost to Judaism Deut. The National Jewish Population Survey found that only a third of interfaith couples raise their children Jewish, despite increasing efforts in the Ortuodox and Conservative communities to welcome interfaith couples.

This may reflect the fact that Jews who intermarry are not orthosox committed to their religion in the first place: Certainly, the statistics show that intermarried Jews are overwhelmingly less likely to be involved in Jewish activities: These statistics and more are sufficiently alarming to be a matter of great concern to the Jewish community.

And the rate of intermarriage has grown dramatically in recent years: One Orthodox Jew I know went so far as to state that intermarriage is accomplishing what Hitler could not: That is an extreme view, but it vividly illustrates how seriously many Jews take the issue of intermarriage. The more liberal branches of Judaism have tried to embrace intermarried couples, hoping to slow the hemorrhaging from our community, but it is questionable how effective this has been orthodox jew dating non-jew stemming the tide, given the statistics that intermarried couples are unlikely to have any Jewish involvement or to raise their children Jewish.

Dennis Prager and Joseph Telushkin provide an excellent discussion of the issues involved in intermarriage in their book The Nine Questions People Ask About Judaism. They note that if the non-Jewish spouse truly orthodox jew dating non-jew the same values as the Jewish spouse, then the non-Jew is welcome to convert to Judaism, and if the non-Jew does not share the same values, then the couple should not be marrying in the first place.


Secular Jewish Israelis: Would you date someone not Jewish?